## 1 Teemuathaiyus

Adhyāya:1 2 3 4 5 6

- 1 Teemuathaiyus Adhyāya 4

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### Adhyāya 4

1 parantu atma spashttta se kahata haai, ki anevale samayon men kitane log bhramanevalee atmao, aur dushttatmaon kee shaikshaaon par man lagakar vishvas se bahak jaaenge.
2 yah un jootte manushyon ke kapatt ke karan hoga, jin ka vivek manon jalate huae lohe se daga gaya haai.
3 jo byah karane se rokenge, aur bhojan kee kuchh vastuon se pare rahane kee agyaa denge jinhen parameshvar ne isaaliye sraja ki vishvasee, aur saty ke pahichananevale unhen dhanyavad ke sath khaaen.
4 kyonaki parameshvar kee srajee hui har aek vastu achchhee haai: aur koi vastu asveekar karane ke yogy naheen par yah ki dhanyavad ke sath khai jaae.
5 kyonaki parameshvar ke vachan aur praarthna se shuuddh ho jatee haai..
6 yaadi too bhaiyon ko in baton kee suadhai dilata rahega, to maseeh yeeshu ka achchha sevak ttharega: aur vishvas aur us achchhe upadesh kee baton se, ja too manata aya haai, tera palana-poshan hota rahega.
7 par ashuuddh aur booddhiyon kee see kahaniyon se alag raha aur bhaktai ke liye apana sadhan kara.
8 kyonaki deh hee sadhana se kam labh hota haai, par bhktai sab baton ke liye labhdayak haai, kyonaki is samay ke aur anevale jeevan kee bhee praatigyaa isee ke liye haai.
9 aur yah bat sach aur har prakar se manane ke yogy haai.
10 kyonaki ham parishram aur yatn isee liye karate haai, ki hamaree asha us jeevate parameshvar par haai jo sab manushyon ka, aur nij karake vishvasiyon ka uddharakarta haai.
11 in baton kee agyaa kar, aur sikhata raha.
12 koi teree javanee ko tuchchh n samajhne paae par vachan, aur chal chalan, aur praem, aur vishvas, aur paavitrata men vishvasiyon ke liye adarsha ban ja.
13 jab tak maain n au, tab tak paddhne aur upadesh aur sikhane men lauleen raha.
14 us varadan se jo tujh men haai, aur bhvishyadanee ke dara praacheenon ke hath rakhte samay tujhe mila tha, nishchaint n raha.
15 un baton ko sochata rah, taaki teree unnaati sab par pragatt ho. apanee aur apane upadesh kee chaukasee rakh.
16 in baton par sthiar rah, kyonki yadi aeesa karata rahega, to too apane, aur apane sunanevalon ke liye bhee uddhar ka karan hoga..